Terror In Casablanca - Part I
These past two weeks Casablanca has once again witnessed more suicide bombings that inflicted much harm to many civilians as well as some members of the police city department. Although the modus operandi of these murderers doesn't quite mesh with the common characteristics of Al Qaeda's, there just might be a link that ties in all these odious incidents together. It is not the equipment they have been using or the locations they have picked but the common thread is the neighborhoods where they have come from.
Most of these aimless hearts belong to the fundamentalist group called Takfir or Takfir Wal Hijra. According to their philosophy, anybody who doesn't religiously - no pun intended - adhere to their strict interpretation of the teachings of Islam is an apostate and therefore a kafir. Their aim is to purify the political system and restore the spirit of the Islamic community (Umma) to the country.
So the questions we have to tackle are: How did this problem originate? And what can we do about it?
The first question seems a bit easier to answer but further thought and analysis will prove otherwise, rather quickly. There are many reasons why this movement has taken root and has successfully mushroomed in the outskirts of many cosmopolitan centers in the Maghreb in general and Morocco in particular.
Sociological Most of these people are landless peasants who were driven out of their rural environment and out of desperation and need, have settled around old and abandoned quarries in the outskirts of big cities like Casablanca, Tangiers, Meknes, Fes, and Marrakech. These shantytowns have no electricity, no running water, and no semblance of urban character. These people feel they have been shunned and pushed aside by a society that in large despises them and even questions their citizenship.
Psychological This urban and sociological disintegration has marginalized them to the point where they feel no bond to the greater society. As outcasts and societal pariahs, they feel like a black and dirty spot on the Moroccan cultural tapestry. A spot that unmistakably identifies them as a victim and stigmatizes them as an inferior member of the social order.
I am usually asked what I like about America. My usual response is: Alternatives. There's nothing worse than not having alternatives or options. Just imagine you have a job that you hate but you can't go anywhere because nobody will take you. How would you feel? Well take that and multiply it by 10, maybe 100. That's what they feel in those makeshift shelters that have become their permanent lives. That's the reason why militant Islam seems like a good way out. But we will get back to that later.
Economical From a macroeconomic level, there's an undeniable collusion between the Moroccan government and various financial and world trade institutions to render the economy a market based one. This results in harsher economic conditions, public sector gentrification, and a paradigm shift in the citizen-state relationship. Moroccans, who have gotten used to a modicum of state sponsored economic stability, do now see it eroding to the global economic conditions imposed by the foreign investors.
On a microeconomic level, many people in Morocco are in a financial tailspin. The prices keep climbing while salaries stagnate. Unless you are well networked and have some financial gravitas or some serious name recognition, opportunities will be rare to come by, if nonexistent.
For these culturally and sociologically marginalized folks, life is a lot tougher. They usually lack the education and the skills that could help them better their lives and lift them out of their misery. They don't have the means to invest and their networks are more often than not just as financially destitute as they are.
Political The political machine has conveniently forgotten about this people. While the focus is on foreign investment, urbanization, and economic development, the side effects continue to pop up with gentrification, rural exodus, a widening gap between the have and the have-nots, and, case in point, the emergence of newer class of poor.
To a certain extent, the politicos have adopted the "ignore the nuisance and it might disappear strategy." This is very much akin to a person ignoring their rotten toe because they don't want to consider the possibility that it could be cancerous or diabetic and might need amputation. So instead of dealing with the problem, they opt to just forget about it and delegate the task to the immune system to carry the internal struggle and hopefully the complete annihilation of the disease.
In this case, these people know their predicament and they also know that not much is being done to rectify the most nefarious of ailments they face.
Religious Enter the religion. They are many people out there who prey on social and cultural victims of economic segregation to basically indoctrinate them into their ideological system and to serve their own twisted goals.
The late, and great, Kurt Vonnegut used to call them Psychopathic Personalities, or PP's for short. These are predators of the highest caliber. They combine all the aforementioned categories and intertwine them with a religious thread to strengthen and legitimize the cause, its necessity, its timeliness, and of course its relative and absolute importance.
Let's not forget that these soldiers of God are not the most educated and most intellectually skeptical bunch in the lot to start with. Couple that with their hapless existence, feelings of dread, psychological inferiority, and cultural Marginalization and you see how they use a sectarian idea of Islam to turn against the society and the system.
What can we do?
There are some possible solutions to this problem. And we better work hard in making them work because the alternative is not an alternative. I will post some possible solutions in the second part of this article.






